Sunday, September 21, 2025

25th Sunday in Ordinary Time, Cycle C - September 21, 2025

25th Sunday in Ordinary Time – C 

September 21, 2025          5pm    

Our Lady of Grace Parish, Parkton       

 

The Weight of a Snowflake 

 

There’s a story that once upon a time, a field mouse asked a wise old owl: “What is the weight of a snowflake?”

 

The owl answered: “Nothing!  Nothing at all!” After hearing that, the field mouse went on to tell the owl about the time he was resting on the branch of a fir tree.

 

It was snowing and he was counting each snowflake, until the number was exactly 3,471,952 snowflakes. Then, with the landing of the very next flake – c-r-a-c-k!

 

The branch of the fir tree snapped, and the mouse tumbled to the ground. The mouse looked at the wise old owl and said: “So! What is the weight of a snowflake?”

 

Little Things Have Effects 

 

That anecdote highlights an important lesson in today’s gospel.

 

Jesus says that if we are responsible about little things, then we will also become responsible about bigger things. His point is that everything we do has significance. 

 

Sometimes we think that some of our actions are not all that important – that they count for nothing, like a snowflake that seems to weigh nothing. But the truth is that everything we do has an effect. 

 

Today I want to look at one application of this. The words we speak! 

 

Our Words Are Important 

 

Our words are important.

 

They can seem unimportant – like just one more snowflake. But they have weight and they matter.

 

They can build up others and our relationships with others. They can also tear down and crack – like a snowflake cracking the branch of a tree, our words can crack a relationship, a community, a country.

 

Often enough today we hear words that demonize and portray others as all bad. They end up producing hatred and division. 

 

Often enough we hear words that stereotype whole groups of people. They end up producing hatred and discrimination – my gosh, can’t we recall what this did to the Jewish people for centuries and especially in the 1930s?  

 

Often enough we hear violent words, violent words that set the stage for violent actions. Archbishop Lori begins his recent statement on this: “The slaying of two Minnesota legislators. Killing innocent children gathered for a school Mass in Minneapolis. The slaying of Charlie Kirk. The list goes on and is endless and depressing. We ask: Will it ever end?” 

 

So, we’ve got to get hold of this. I want to propose four positive rules for our use of words. 

 

I don’t pretend that they are the entire answer, but they are something that you and I can do. They are something we are called to do by our faith in Jesus Christ.         

 

Four Rules for Words 

 

Rule 1. Be respectful. Use words that are respecting and not belittling. Respect others as persons, as human beings. Never, never belittle or demonize others and make them appear as all bad. Be respectful.

 

Rule 2. Be unitive. Use words that are unitive and not divisive. Emphasize the things that you share in common with others and that unite us. Don’t divide yourself from others as if there can never be any common ground between you. Be unitive.

 

Rule 3. Be reconciling. Use words that are reconciling and not distancing. Speak in a way that at least leaves the door open for reconciling. Don’t distance yourself from others by holding yourself as absolutely right and them as absolutely wrong. Be reconciling.

 

Rule 4. Be persuasive. Use words that are persuasive and not coercive. Treat others as reasonable persons and try to respectfully persuade them about whatever the issue is. Talk about the issue and don’t attack the person. Be persuasive. 

 

Conclusion

 

So, little things, like one snowflake, are important.

 

Our words may seem little, but they are not. They are big and they matter.

 

A well-known American Jewish rabbi, Rabbit Abraham Joshua Heschel made a brief, insightful comment about this. He wrote:

 

“Speech has power. Words do not fade. What starts out as a sound, ends in a deed.”

 

 

Fr. Michael Schleupner 

 

 

Sunday, September 14, 2025

The Feast of the Exaltation of the Holy Cross, Cycle C - September 14, 2025

 The Feast of the Exaltation of the Holy Cross – C 

September 14, 2025          8:30am           

Our Lady of Grace Parish, Bel Air

The Exaltation 

 

Today’s celebration – the Exaltation of the Holy Cross – finds its origin 1700 years ago. 

 

History tells us that Saint Helena, the mother of the Roman Emperor Constantine, found the cross on which Jesus himself was crucified. She found this in Jerusalem in the year 326. 

 

Helena’s son, Constantine, then had a church built on this site where the cross was found. The church was opened in the year 335.

 

And on September 14 of that year, the cross was lifted up or exalted for everyone to venerate. Eventually this feast of the Exaltation of the Holy Cross became a part of the Roman liturgy on September 14 of every year.  

Why a Crucifix?

 

Now we all know that the cross is our central Christian symbol. 

 

Above and beyond anything else, it speaks of Jesus and of what he has done for us. We also know that in our Catholic churches we have a cross with the image of the crucified Jesus on it.

 

We call this a crucifix. Why do we have a crucifix? 

 

It reminds us, first, of Christ’s sacrifice of himself. And then it also expresses something important about the Mass – that the Mass is also a sacrifice. 

 

A Sacrifice – Part 1 

 

First, we believe that Jesus gives himself for us fully on the cross.  

 

Saint Paul in today’s second reading says, “He emptied himself.”   Saint John in the gospel gives the motivation for this: “God so loved the world that he gave his only Son.”

 

In Old Testament times, people would sacrifice an animal. It may have been a goat or a bird or especially a lamb.

 

This is very foreign to us, but it was the ancient practice. They would sacrifice this animal to God for forgiveness of their sins.

 

Now, in contrast to this, Jesus, on the cross, makes a sacrifice of himself. This is why we praise him in the Mass as “the Lamb of God” – the new lamb replacing the lambs of Old Testament times. 

 

Jesus does this for our forgiveness and our reconciliation with God. And of course, because of 1) who he is as the Son of God and 2) what he does in the giving of himself, this is now the perfect sacrifice – there can be none greater.

 

A Sacramental Sacrifice – Part 2 

 

Then, there is the Mass.

 

The night before his crucifixion, Jesus gives us something special. He takes the bread and wine and says: “This is my body” and “This is my blood,” and very importantly, he adds: “Do this in memory of me.”

 

So, Jesus gives us a way to remember and make present over and over again his sacrifice on the cross. We call this a sacrament.

 

Jesus intends these signs of bread and wine to make his sacrifice and himself really present here and now. This is a sacramental sacrifice.    

 

Jesus tells us to do this not because his sacrifice is imperfect. Rather, we do this because we are imperfect.

 

So, Jesus invites us to receive the consecrated bread and wine, his body and blood. This gift of Communion brings us a closeness with him and allows the love that we see in Jesus on the cross to enter us more and more fully.

 

The Sacrifice and Sacramental Sacrifice 

 

So, as we look upon the crucifix, let’s allow this to speak to us of Jesus’ sacrifice of himself and of the sacramental sacrifice that he has given us. 

 

 

Sunday, September 7, 2025

23rd Sunday in Ordinary Time, Cycle C - September 7, 2025

 23rd Sunday in Ordinary Time – C 

September 7, 2025     11:00am

Our Lady of Grace Parish, Parkton 

 

Carlo Acutis 

 

Today at the Vatican, Pope Leo canonized two saints. 

 

This morning, I want to share a few thoughts about one of them – his name is Carlo Acutis. Carlo – and by the way, that is Italian for Charles – Carlo was born in 1991.

 

He lived with his parents in Milan, Italy. From a young age, Carlo showed a love for God and participated in the life of the Church. 

 

In fact, his mother says that he showed her how to live. Carlo was known for taking up for classmates who were being bullied. 

 

He used some of his money to buy sleeping bags for the poor. And he had a passion for computer programming.

 

Carlo showed how we can use technology for good and for spreading the gospel message. He once said: “My secret is to contact Jesus every day.” 

 

He believed in the Real Presence of Jesus in the Eucharist and felt he encountered Jesus there – here! He catalogued Eucharistic miracles in the world and created a website for them. 

 

Carlo said: “When we face the sun we get a tan… but when we stand before Jesus in the Eucharist we become saints.” Little did he know how this would come true for himself at such a young age. 

 

Carlo’s Sickness 

 

Carlo was a very normal teenager.

 

He dressed in jeans, a sweatshirt, and sneakers, and caried a backpack. I guess his laptop was in that.

 

Carlo died from a brief illness with a very aggressive leukemia when he was just fifteen years old – in 2006. In his short life, he visited Assisi a number of times and was drawn to Saint Francis’ simplicity, humility, and love of the Eucharist. 

 

For that reason, his parents chose to bury his body in Assisi. Pope Francis said of Carlo: “His witness shows today’s young people that true happiness is found by putting God first and serving him in others, especially the least.”

 

This young man, this teen really models what Jesus calls us to in today’s gospel. He calls us to be disciples and that means making Jesus central in all that we do.

 

Jesus says that we are to take up our “cross” and follow him. Many times, those crosses come right in the course of life – like Carlo getting leukemia at such a young age.

 

Jesus calls us to “hate” family and friends. This is hyperbole and is not to be taken literally. 

 

Jesus means that we follow him and his way even when those close to us are not doing that. We can show them Jesus’ way just by our example.

 

And Jesus says to “renounce” our possessions. This doesn’t mean to give everything away.

 

Jesus means that we don’t look for happiness in possessions or money or positions, but in him. Carlo had come to understand this at a very young age.

 

Saint Carlo 

 

So, a new saint today – the first millennial saint!

 

We – all of us, and especially our young people – we can turn to Carlo as a wonderful example. And we can pray to him to help us to be disciples and to follow Jesus positively in our world today.