Sunday, December 21, 2025

4th Sunday of Advent, Cycle A - December 21, 2025

 4th Sunday of Advent – A 

December 21, 2025            11am  

Our Lady of Grace Parish, Parkton       

 

My Sleeping on a Homily 

 

Sometimes I find it difficult to get the idea for my Sunday homily.

 

I reflect on the readings early in the week. I ask myself: what are these passages, especially the gospel, saying to me today, in my life? 

 

And then, what are they saying to us today, in our lives? Sometimes it just doesn’t get clear.  

 

And then what I do is re-read the gospel and some Scriptural commentaries before going to bed, maybe on Wednesday evening. I just sleep on it.

 

And almost always, I wake up in the morning and it’s clear. Sleeping on it has a way of helping me to see it as I had not seen it before.

 

Joseph Sleeping on His Dilemma 

 

I wonder if something like this is what happens to Joseph in today’s gospel.

 

Joseph and Mary are betrothed. In that culture, this was more than being engaged.

 

Betrothal meant that they were married but not yet living together as husband and wife. So, betrothal could only be ended by divorce.

 

Joseph learns that Mary is bearing a child and he knows that the child is not his. He must have been confused, upset, disappointed, and maybe angry.

 

The religious law of that day calls for Joseph to divorce Mary and for Mary to be publicly shamed and disgraced. But Joseph sees no good coming from this and doesn’t want it to happen.

 

So, he decides to divorce Mary quietly, without any accusation against her. Still, something tells Joseph to take time with his decision.  

 

He decides to sleep on it and see what he thinks in the morning. He wakes up and now things seem clear.  

 

Something tells him to trust Mary. In fact, Joseph senses that an angel told him in his dream that Mary’s pregnancy is an act of God, that this child will be very special, and that he should go ahead with the marriage. 

 

Joseph Responds 

 

In all of this, Joseph is a great example.

 

He doesn’t just react out of anger or hurt or pride. He doesn’t react hastily.

 

Instead, Joseph takes time to be with the situation. And he gets in touch with what God is saying within himself.

 

He is decisive and not rash, reflective and not reactive. And, of course, the result is wonderful.

 

Joseph cooperates in bringing God’s Son into the world. What a wonderful example he is!

 

I have to ask: how much more of God’s presence and peace can enter our world if we respond to situations as Joseph does? Step back – reflect – pray – sleep on it – get in touch with what God wants – what a helpful, positive approach this is! 

 

Joseph Respects

 

Joseph shows one more trait that I don’t want us to miss.

 

He is a religious man and respects the religious law, but he doesn’t want to expose Mary to shame and disgrace. So, he is going to live up to his faith, but in a way that is not self-righteous and not hurtful of Mary.

 

Well again, what a good example Joseph is! Sometimes, we think that we have to “stand up” for what we believe.

 

And sometimes, this “standing up” becomes a “putting down.” Sometimes we think that “standing up” for something we believe is right means “putting down” others whom we believe are wrong.

 

This is an unfortunate approach. And it can happen on religious, moral, lifestyle, or political issues.

 

This “standing up” for what I think is true or good or right by “putting down” another is not the way of Joseph or of Jesus. Joseph today is a great example of being able to “stand up” for something and still be respectful of the other person at the same time – a both/and approach. 

 

It is an example of great inner strength. It is not weakness. 

 

Joseph is a powerful example for us men today. And, for that matter, he is a powerful example for all of us, men and women, as we deal with situations in our lives. 

 

Sunday, December 14, 2025

3rd Sunday of Advent, Cycle A - December 14, 2025

 3rd Sunday of Advent – A 

December 14, 2025            5pm 

Our Lady of Grace Parish, Parkton 

 

John the Baptist 

 

Back in the first century in Palestine, there was a man named John the Baptist.

 

We heard some things about him last Sunday and we hear more today. John expected the Messiah to come very soon. 

 

That word meant the Anointed One of God or the Savior. It is unclear how John the Baptist thought the Messiah would save us. 

 

Like a lot of people of his day, he might have been expecting a Messiah with military skill – that he would overthrow the rule of the Roman Empire and save his people in that way. 

 

Or maybe John the Baptist was expecting the Messiah to be a person of harsh judgment on the sinful – that he would save us in this way. 

 

John’s understanding of the Messiah is unclear. But at least at first, he was clear that Jesus was the Messiah or Savior.

 

Jesus

 

Well, Jesus listens to John and is even baptized by him, but then, he introduces a whole new idea about the Messiah or Savior.

 

For example, Jesus does not talk so much about judging and punishing. Instead, he shows compassion and forgiveness. 

 

Jesus emphasizes union with God and with one another and not division. He stresses God coming to save us from what oppresses the human spirit and not from the oppression of a foreign ruler. 

 

Jesus replaces John’s austere life in the desert with a lifestyle centered on meals. He even has dinners with those labeled as sinners.

 

And to top it off, Jesus does something that John the Baptist never does.  He heals people and his physical healings seem to point to something deeper – to the healing of the deepest hungers and hurts of the human spirit.

 

“Are you the Messiah, the Savior

 

Eventually, John the Baptist is in prison. 

 

He has been arrested for calling into question the lifestyle of the Roman governor. And so, he is asking deeper questions about life and maybe having second thoughts about whether Jesus really is the Savior.

 

So, John sends some of his followers to ask Jesus: “Are you the Messiah, the Savior, or not? You look different from what we expected.”

 

Jesus responds by going back to Isaiah, to what we heard in our first reading. Isaiah gives the accurate description of what the Savior will do, and Jesus knows that John will understand this. 

 

So, Jesus says: “Tell John what’s happening. The blind now see and beyond that, everyone can now see a purpose for their lives.

 

“The deaf now hear and beyond that, everyone can now hear a message of acceptance and self-worth. The lame now walk and beyond that, everyone can now walk through the challenging bumps of life.

 

“Those as good as dead are now alive and beyond that, everyone can now have hope even for eternal life. And the poor now have good news and beyond that, everyone in need is to be cared for.”

 

So, Jesus is telling John that Isaiah’s description of what the Savior was to be like is fulfilled in himself. Jesus knows that John will understand this.

 

Trust and Faith

 

Apparently, John does, and he places his trust and faith in Jesus. 

 

Today’s passage invites you and me to do the same. So, with Jesus:

v We can now see his purpose for our lives.

v We can now hear his reassuring words of God’s love for us.

v We can now walk with him through the sufferings of life. 

v We can now have hope for life and a fullness of life.

v And the poor can now experience the good news through the compassion of Jesus flowing through us.

 

With Jesus, this is what it means to be saved. This is what he does for us and why we call him Savior.

 

So, I recommend that today, and each day of Advent right up to Christmas day, let’s offer this brief prayer. “Jesus, Emmanuel, I place my trust and faith in you as my Savior.”  

 

“Jesus, Emmanuel, I place my trust and faith in you as my Savior.” Let’s pray that every day right up to Christmas. 

Sunday, December 7, 2025

2nd Sunday of Advent, Cycle A - December 7, 2025

 2nd Sunday of Advent – A

December 7, 2025              8:30am  

Our Lady of Grace Parish, Parkton

 

My Name is John the Baptist 

 

My name is John the Baptist.

 

You just heard about me in the gospel passage. Now, it’s true that I am a bit controversial.

 

Some people cannot see beyond my appearance: my shoulder-length hair and scraggly beard; my faded jeans with holes in the knees; and my vegetarian diet with lots of tofu. That’s just the way I am, and I guess it turns off some people.

 

But there are others who look beyond my appearance. They come out to the Jordan River and listen to what I am saying, and I do have something to say.  

 

I Have a Mission 

 

You see, I have a sense of mission about my life.

 

In fact, it’s because I am so driven by this sense of mission that I don’t spend much time on my appearance. As you just heard, my mission is to “prepare the way of the Lord and make his paths straight.” 

 

“Making the Lord’s paths straight” is something like you building Interstate 95. You did this so that you could have a straight and fast road for traveling from Maine to Florida. 

 

Well, at least it used to be fast. I want you, and God wants you to build a spiritual I-95.

 

You need to prepare yourselves to let God come into your lives as fully as possible. And you need to do this 1) for your own personal lives and 2) for your community or society. 

 

Prepare Yourselves 

 

For your personal lives, you need to be aware that there is “one more powerful than you.”

 

That’s what I say about myself today: “There is one more powerful than I who is coming after me.” You know, sometimes we are led to think that we have to be completely independent and self-sufficient and make it 100% on our own.

 

The truth is that we are all dependent. We are first of all, dependent on God for our lives and everything we have. 

 

Every day, you need to 1) thank God for what you have, 2) ask God for what you need, and 3) listen to God for what you are to do – 1) thank God for what you have, 2) ask God for what you need, and 3) listen to God for what you are to do. This is praying, what prayer is all about. 

 

Maybe you can do this as soon as you get up in the morning or before you go to bed at night or whenever there is a time that works for you. I’m telling you, you need to do this if you are going to stay aware that there is “one more powerful than you are.”   

 

Prepare Your Community 

 

Then, you also need to do what you can to let God enter this community more fully.

 

The prophet Isaiah in today’s first reading foresees a very ideal society. He imagines that “the wolf and the lamb, and the cow and the bear” will all live together peacefully. 

 

It’s beautiful, this picture of peace and harmony, but it’s only going to happen if you care for the people in your community. Maybe you could start by looking at the problem of food insecurity.

 

Food insecurity means that people have uncertainty about where their next meal will come from and are getting less food than they need, even having to skip meals. The Maryland Food Bank states that there are 90,000 people in Baltimore City and 102,000 people in Baltimore County who suffer from some degree of food insecurity. 

 

You are already doing something on this by supporting the Our Daily Bread program. Keep it up because this is a way of letting God enter your community more fully. 

 

Conclusion

 

Okay, I want you to have a good Christmas, but you need to use these weeks of Advent to get ready – “Prepare the way of the Lord and make his paths straight.”

 

Build that spiritual I-95. If you do, then the Lord can come more fully into your personal lives and into your community this Christmas.