Sunday, January 12, 2014

Monday after Epiphany, Cycle A - January 6, 2014

Monday after the Epiphany
January 6, 2014   8:30am


In this week after the Epiphany, we continue to celebrate Christmas.
We see this in our first reading where Saint John is reflecting on our belief in Jesus as God’s Son.

St. John says: “This is God’s commandment: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.”
It strikes me that the first part of this commandment is crucial: “that we believe in the name of God’s Son, Jesus Christ.”
Later in this passage St. John says:
“Every spirit that acknowledges Jesus Christ come in the flesh belongs to God.”
So, recognizing that God has come to us, that the Word of God became flesh in Jesus is crucial.
It is foundational.

When we recognize or believe in that, we are really believing that “God is Love.”
Why?
Because God is so giving of himself that His Son takes on our humanity or, as we would day, is made incarnate.
This is an act of pure and complete self-giving or love.
It is because of this that the second part of Saint John’s statement follows from the first.
Again, John says: “This is God’s commandment: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.”
So, a morality, an ethics, a spirituality based on love flows from our accepting God’s Son being incarnate in Jesus.

Maybe we could put it this way.
If we accept Jesus as the Word of God made flesh, then in our oneness with him we are also one with God who is pure love.
In our being one with God, we are to see all persons as God’s sons and daughters and as our brothers and sisters.

In this way John’s words today are so true: love of one another flows from our belief in Jesus, the Word of God made flesh.

Sunday, January 5, 2014

Epiphany, Cycle A - January 5, 2014


Feast of the Epiphany
 Cycle A
January 5, 2014  7:30 and 9am
Saint Margaret Parish, Bel Air

The Gift of the Magi

About 100 years ago, one of the best-known American writers was O’Henry.

O’Henry was the pen name for William Sydney Porter.  One of O’Henry’s famous short stories is titled The Gift of the Magi.

On the surface, this story is not about the magi who are the center of today’s gospel.  Instead, it is about a poor, young couple named Jim and Della.

As Christmas approaches, Della wants to give Jim a chain for the gold pocket watch that he had received from his father.  The problem is that she doesn’t have enough money to buy it, but then she gets an idea.

Della has beautiful, long curly hair, and she decides to cut off her curls and sell them.  Christmas Eve comes, and she arrives home with a nicely wrapped box containing the chain.

Della enters the apartment and there is Jim also holding a nicely wrapped box with his gift for Della.  They exchange gifts and are amazed.

Della has given Jim a platinum chain for his watch and Jim has given Della some beautiful combs for her hair.  Of course, they quickly realize what has happened.

Della has cut and sold her curls to buy the chain.  And Jim has sold his watch to buy the combs.      

The Symbolism

This short story is very touching not so much because of the actual gifts that Jim and Dela give one another.

Instead, it is moving because of what the gifts symbolize.  The watch chain and the combs symbolize their unselfish love for each other.

And this must be why O’Henry called his story The Gift of the Magi.  The gifts that the magi give the infant Jesus are not that important in themselves.

Instead, they point to something else.  They symbolize something about Jesus and even about the magi.

Gold

The first gift is gold.

Ancient peoples realized that this was the king of all metals.  And so, this gift points to the Child Jesus as in some way a king.

The magi sense that this Child will be a leader.  He will do something good for his people.

In this way, the gold points to Jesus’ identity as the spiritual king or leader.  In fact, the Child Jesus is the Son of God on this earth and he will do something great for all of humanity.

Frankincense

The second gift is frankincense.

Frankincense is like the incense we sometimes use here at Mass.  In Jesus’ day, when animals were sacrificed in the temple, frankincense was burned to produce a fragrant smell.

This gift points to the sacrifice that the Child Jesus will eventually make of himself on the cross.  Jesus’ sacrifice brings about the reconciliation between God and humanity.

And now, whenever we celebrate Mass, we are repeating the sacrifice of the cross under the forms of bread and wine.  This is the sacrament of the Eucharist. 

Myrrh

And then the third gift is myrrh.

Myrrh was used to prepare a body for burial.  So in this sense, the myrrh follows from the frankincense.

After Jesus is sacrificed on the cross, his body will be prepared for burial.  So interestingly, with this gift Jesus’ birth and death are connected through the visit of the Magi.

The myrrh also points to a death and birth in the Magi themselves.  Their finding the Christ Child means the death of their old perspective on things.

This is especially a dying to finding security in human power.  We see this in their wise discerning not to return to King Herod.

Their visit to the Christ Child also means a birth to something new.  They are born into a new way of seeing God as embracing all people and as identifying in a special way with the poor and vulnerable.

So the myrrh is the most complex of the three gifts.  The gold speaks of the Christ Child as the Son of God and the frankincense reveals that he himself will be sacrificed.


And now the myrrh connects this Child’s birth and death and points to the death and birth required of us as we place our faith in Him.  That is the richness of these three symbols – The Gift of the Magi.

Wednesday, January 1, 2014

Solemnity of Mary, the Mother of God, Cycle A - January 1, 2014


Solemnity of Mary, the Mother of God
Cycle A
January 1, 2014  7:30pm and 8:30am
Saint Margaret Parish, Bel Air


Midnight in Paris


Back in 2011, there was a movie called Midnight in Paris.

In the movie, a Hollywood screenwriter named Gil is in Paris.  He makes a good living writing movie scripts, but he dreams of writing a novel.

Gil looks back to the 1920s and 30s as the golden age of novelists and he idolizes F. Scott Fitzgerald and Ernest Hemingway.  Well, one evening in Paris, Gil is dreaming of those early decades of the twentieth century.

Unexpectedly a car pulls up and the driver invites him to a party.  He goes along and surprisingly, at the party he meets F. Scott Fitzgerald and Ernest Hemingway.

Gil is simply ecstatic, but Fitzgerald and Hemingway cannot understand why.  They have no idea that they are such legends.

Then, one of Fitzgerald’s and Hemingway’s friends tells Gil that she is dreaming of the great age of French art – the nineteenth century.  She is as dissatisfied with her life in the 1920s as Gil is with his life in 2011.

And then, the same mysterious vehicle that transported Gil to the 1920s now transports this woman and him to the nineteenth century.  They meet the famous artists Toulouse-Lautrec and Degas.

But these artists are also dissatisfied and they are looking back to the Renaissance as the golden age of art.  Well, eventually Gil comes out of his dream world and wakes up to a whole new understanding.

He realizes that our love for things past should enliven the present, but should not displace it or distract us from it.  Gil resolves to make his own life a golden age, here and now.

The Present


This scene from Midnight in Paris has a good lesson for us at New Year’s.

We believe that all time – every era, every century, every lifetime – we believe that all time is a gift from God.  God gives us his grace to make something good with the time we have in our lives.

So unlike Gil in the movie, we are not to get so stuck in the past that we miss the present.  And equally, we are not to get so preoccupied with the future that we ignore the present.  

Instead, we are to live present moment and lifetime as a gift from God.  We are to use as best we can the opportunities and gifts God gives us and make something beautiful of our time.

Mary and the Present


This, I believe, is the example of Mary whom we honor today.

Mary is steeped in the past with all that God has done and communicated.  She, I have to imagine, is also looking ahead to her future with the expectations that any young woman would have.

But Mary’s strength is that she is present to the present moment – to the persons and tasks and opportunities that God has given her.  And because of this, Mary is able to bring God’s Son into the world. 

Mary, by her example, calls us to make our peace with the present and be alert to what God wants us to do in the here and now of our lives.  Yes, we can look back to the past and we can look ahead to the future.

But we are to live in the present and give ourselves fully to the persons and tasks and opportunities that are before us.  If we do this, we will find the kind of fulfillment in life that Mary finds. 


And in our own way, we too will bring God more fully into this world.  That is, I believe a healthy and holy perspective for our lives and for this New Year’s Day.