Monday, December 1, 2014

Wednesday of the 34th Week in Ordinary Time, Cycle A - November 26, 2014

Wednesday of the 34th Week in Ordinary Time
November 26, 2014       6:30am


There is an expression in number of the Old Testament psalms that I like very much.
The psalmist prays to God as “my refuge and my strength.”
I think of this expression in relation to Jesus’ message in today’s gospel.

The Lord is getting his disciples and the early believers ready for trouble.
He foresees that they will be persecuted by the Jews because they were indirectly challenging mainstream Judaism.
And Jesus foresees that they will be persecuted by the civil authorities because they will be viewed as a source of social upset because of the division with the Jews.
So Jesus prepares them for hardship.

In some countries of the world, Christians and members of other faiths are literally being persecuted for their faith.
Our hardships will in all likelihood not be literal persecution.
For most of us, the hardships will be the normal frustrations, disappointments, sorrows, sicknesses and losses of human life.
We will experience these even though we are faithful to God.

In dealing with these difficult aspects of human life, the Lord Jesus is “our refuge and our strength” – again, to use the words of the psalms.
Jesus is our strength for everyday life.
He is our strength for living the day in, day out routine of life; for fulfilling our everyday responsibilities; for sticking to it even when we would rather not.
And then Jesus is our refuge in times of hardship.
He is the one to whom we turn when we feel bad or get a bad doctor’s report; the one to whom we turn when we are feel lonely or rejected; the one who gives us guidance and direction and purpose when we feel spiritually aimless or lost.


So today, in response to this gospel message, I suggest that we often use the words of the psalmist and pray to the Lord as “our refuge and our strength.”

Monday of the 34th Week in Ordinary Time, Cycle A - November 24, 2014

Monday of the 34th Week in Ordinary Time
Memorial of Saint Andrew Dung-Lac and Companions
November 24, 2014       8:30am


Today’s first reading is from the last Book of the Bible – the Book of Revelation.
This book is very poetic, visionary, and sometimes difficult to understand.
Today’s passage gives us a vision of the heavenly Jerusalem or, we would say, a vision of heaven.
There is symbolism here that is enriching for us.

First, John envisions a Lamb standing on Mount Zion.
Mount Zion is the heart of Jerusalem, the high point where the temple is located.
In this passage, it stands for the heavenly throne of God.
The Lamb stands for Jesus.
By his sacrifice of himself on the cross, Jesus replaces the sacrificial lambs of the Old Testament.
He makes those sacrifices and lambs no longer necessary.
So, Jesus is called the Lamb and, of course, we express this image in our liturgy when we acclaim him “The Lamb of God.”.

Then the passage speaks of 144,000 people around the Lamb’s throne.
This number is also symbolic.
In the Mideast culture of 2000 years ago, it is a perfect number – 12 times 12,000.
It means that the Lamb’s sacrifice or Jesus’ death and resurrection is for all people.
It is intended to be inclusive of all humanity.

Finally, the passage says that the 144,000 have the Lamb’s name and the Father’s name written on their forehead.
The idea here is that at baptism, we are signed on our forehead with the sign of the cross of Jesus, the Lamb.
That sign unites us with Jesus.
It calls us to live a life as unblemished as the lamb and through that, to make our way to our heavenly home.


So, a positive, upbeat, hopeful image from the Book of Revelation today.

Feast of Christ the King, Cycle A - November 23, 2014

Feast of Christ the King
Cycle A
November 23, 2014      9:30 and 11:00am
Saint Margaret Parish, Bel Air


The Big Question


This morning, let’s think about a big question.

What determines our final destiny as persons?  What do we have to do to experience a fullness of life that is lasting?

What do we have to do to reach an inner peace that will never be taken away?  What do we have to do to get to heaven?

All of these are really the same question.  I am guessing that each of us thinks about these questions from time to time.

The Surprising Answer


The answer Jesus gives in today’s gospel parable here may be very surprising.

And, by the way, in all four gospels, this is the only description – the only description – of what the Last Judgment will be like.  So, I think it is worth our attention.

Jesus says that those of us who are a blessing to others will inherit the kingdom.  The kingdom is Jesus’ expression for lasting happiness and peace, for eternal life, for heaven.

Those of us who care for the least in our world, we will enter the kingdom.  Many of us have been steeped in catechism and doctrine and religious practice and we might expect some other answer.

That’s why I say Jesus’ answer may be surprising.  And in a way, it is even more surprising because the sheep in the parable, like the goats, admit that they do not see Jesus in these least persons.

They just do what they can to care for them and Jesus says this is what leads them into the kingdom.  Let’s look at some examples of what this might be like for us.

The Answer: Personal

In our personal lives, maybe you have a parent or spouse who is suffering with dementia or Alzheimer’s.  Step by step, he or she is diminishing right before your eyes.

This is very painful to see happen in our loved ones.  But, you make sure you give time to them.

You want them to feel that you are there and that they are not alone.  “I was ill and you cared for me.”

Or maybe you have a son or daughter in high school or college who is floundering.  They are neglecting their studies and hanging out with the wrong crowd and probably trying drugs and alcohol.

You know that they are hungering for something – acceptance, belonging, purpose – something to help make sense of their lives.  You lay down some boundaries, but above all you are there for them.

You listen to the feelings that are underneath their words and the lack of words and you try to provide emotional and spiritual nourishment.  “I was hungry and you gave me food.”

The Answer: Societal

Then, on a societal level, maybe we see a man standing at a traffic intersection.  He looks unshowered, he is wearing raggedy clothes, and he’s holding a cardboard sign that says: “Homeless.  Out of work. Need job or money.”

We don’t know what is true or how any money we give him will be used.  But still, we reflect on how this man might have gotten to this point and how humiliating this must be for him.  

We may or may not offer him some money, but we do pray for him and for the Lord’s guidance in assisting more than 200 others like him here in Harford County.  “I was naked and you clothed me.”

And then there are many complicated issues before our country and our world.  And we look at these in a time that feels very challenging.

We can be tempted to form opinions only from the viewpoint of our own wellbeing, of what’s best for me.  But instead, we try to take a broader perspective and think about the common good of society and humanity in general.

We definitely take into account those who lack the basics here at home and those struggling for survival in other places.  “Whatever you do for these least of mine, that you do for me.”

Conclusion

So, Jesus deals with a big question today and his answer may be surprising.


It is whoever cares for the least, even if we don’t see Jesus in them, we will enter the kingdom of God.  That’s the message of the only Last Judgment scene in all of the gospels.

Tuesday of the 33rd Week in Ordinary Time, Cycle A - November 18, 2014

Tuesday of the 33rd Week in Ordinary Time
November 18, 2014       6:30AM

 

I am holding here a copy of a contemporary icon.
As you probably know, icons are a special type of art.
Their origin lies in the early centuries of the Greek and Russian churches.
Icons are painted with ancient and special rules of color and form.

This particular icon is titled: “Behold, I stand at the door and knock.”
This icon depicts the very words that we hear in our first reading today.
Saint John is addressing the people in some of the early Christian churches.
In his vision, he sees Jesus speaking and saying: “Behold, I stand at the door and knock.
If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me.”
There are several features in the icon which help us to appreciate what Jesus means in these words.

First, notice the movement in the image of Jesus.
He is active, moving, in motion.
This conveys that Jesus is always active with us and moving or reaching out to us, knocking on our door.
This process never ends in the course of our lives.
Second, notice the door has no handle on the outside.
It can only be opened from the inside.
In our relationship with God, we are to respond and open our hearts and minds to Jesus.
Jesus is there, knocking and waiting, but also respecting us and our freedom whether or not to open up to him.
And the last feature I want to note this morning deals with light.
There is a darker background, but the commentators note that the figure of Jesus casts no shadow.
The reason for this is that Jesus brings only light and not darkness to us.
Also, the gold color in Jesus’ halo is a traditional artistic and religious symbol of uncreated light, the divine light that Jesus is and brings to us.


That is something of the meaning of the icon and of Jesus’ words in the Book of Revelation today.

Monday of the 33rd Week in Ordinary Time, Cycle A - November 17, 2014

Monday of the 33rd Week in Ordinary Time
Memorial of Saint Elizabeth of Hungary
November 17, 2014       8:30AM

 

I am thinking that the story about the blind man in today’s gospel is like a miniature picture of the Christian life
The man knows that he is blind.
Jesus asks him: “What do you want me to do for you?”
And the man immediately responds: “Lord. Please let me see.”
In other words, “Lord, I want to see.”

The beginning of the Christian life in each of us must come from our recognizing that we also are in a sense blind.
We also need to see, to have a vision for living our lives.
In the gospel incident, this man trusts Jesus and is open to his power.
So Jesus, it seems joyfully, says: “Have sight; your faith has saved you.”

The lesson here is that trust also opens us to Jesus.
We need to take the risk, the jump of trusting him.
Our trust opens us to Jesus’ power and the vision that comes from that.
Or maybe we can put it the other way around and say that trust opens us to Jesus’ vision and the power that comes from that.
Our trust and Jesus’ vision empowers us to make sense of our lives and to see, to see purpose and meaning and direction.

There is one more thing in this passage.
As soon as the man receives his sight, he follows Jesus.
The seeing and the following tell us that the value or power of  what Jesus has to say becomes clear to the extent that we try to practice and live his way.
In one way, the vision leads us to follow Jesus.
And in another way, our experience of following Jesus makes it clear that the vision makes sense and is the right and only way to live.


That is my take on this beautiful gospel story of Jesus giving sight to the blind man.