Sunday, September 21, 2014

Memorial of Our Lady of Sorrows, Cycle A - September 15, 2014

Memorial of Our Lady of Sorrows

September 15, 2014      6:30am


Mary stands by the cross of Jesus.
In this picture of Jesus’ Mother, we see an example and an inspiration for mothers and fathers today.

A mother stands by the cross as she holds her daughter’s hand when the little girl is being wheeled into surgery
A father stands by the cross of Jesus when his son repeatedly breaks curfew and may be getting involved with the wrong crowd.
Parents stand by the cross of Jesus when their daughter is heartbroken over the break-up of a relationship or a failed marriage.
A mother and father stand by the cross of Jesus when their son makes no room for God for his life and seems to be living just for himself.

So, I think lots of mothers and fathers have to do what Mary did.
They have to stand by crosses that sometimes just come to their children and sometimes may even be chosen by heir children.
Mary’s stands by Jesus’ cross in today’s gospel and in doing that, she gives an example and an inspiration to moms and dads.
On this day in honor of Mary as Our Lady of Sorrows, let’s pray especially for all parents – that they will find strength, steadiness, hope and wisdom in the image of Mary standing at the cross of Jesus.   

May Mary help them to cope with sufferings and lead their children through the crises of life to the resurrections that Jesus makes possible.

Monday, September 15, 2014

The Feast of the Exaltation of the Holy Cross, Cycle A - September 14, 2014

The Feast of the Exaltation of the Holy Cross
Cycle A
September 13-14, 2014                     All Masses
Saint Margaret Parish, Bel Air

Crucifixes


Four years ago, we as a parish did some enhancements to the Callahan Center at Saint Mary Magdalen. 

We especially wanted to make the sanctuary more of a distinctly sacred space.  So, one of the things we did was to install a crucifix – a cross with the image of the crucified Christ. 

The crucifix was carefully designed for the overall décor of that building.  It has helped to make the space more beautiful and spiritually inspiring.

We have now completed some major work on Saint Margaret’s church.  As you know, ninety percent of this work is infrastructure – the roof, the air conditioning system, and the heating system.

With a limited budget, we did one very visible renovation – the background of the sanctuary.  This includes a major change to the walls and most especially the installation of a crucifix.

This crucifix was also carefully designed for the building.  I hope you will find it spiritually inspiring when you see it next weekend.

Why a Crucifix?


Why this emphasis on a crucifix?

Why is the cross with the image of the crucified Christ so important for a Catholic church?  This is a good thing to think about today, the Feast of the Exaltation of the Cross.

I think we can summarize the reason for a crucifix in one sentence.  The Mass is a sacramental sacrifice – a sacramental sacrifice.

A Sacramental Sacrifice – Part 1


I want to try to explain this.

We believe that Jesus gives himself for us fully on the cross.  Saint Paul in today’s second reading says, “He emptied himself.” 

Saint John in the gospel gives the motivation for this.  “God so loved the world that he gave his only Son.”

In Old Testament times, right up to the time of Jesus, people would sacrifice an animal in the temple.  It may have been a goat or a lamb or a bird.

They would bring an animal that they valued and they would sacrifice this to God.  And they did this for forgiveness of their sins and for reconciliation with God.

Now, in contrast to this, Jesus, on the cross, makes a sacrifice of himself.  He literally gives up his life.

And he does this not for himself but for us, for our forgiveness and our reconciliation with the Father.  And of course, because of 1) who he is as the Son of God and 2) what he does in giving of himself, this is now the perfect sacrifice – there can be none greater.

A Sacramental Sacrifice – Part 2


There is one more crucial point.

The night before his crucifixion, Jesus gives us something special.  He is having dinner with the apostles and he takes the bread and wine.

Jesus says: “This” – the bread – “is my body” and “This” – the wine – “is my blood.”  And very important, he adds: “Do this in memory of me.”

So Jesus gives us a way to remember and make present over and over again his sacrifice on the cross.  We call this a sacrament.

In other words, Jesus intends these signs of bread and wine to make his sacrifice and to make him really present here and now.  This is what we mean by sacramental sacrifice.    

Jesus tells us to do this not because his sacrifice is imperfect or unfinished.  Rather, we do this because we are imperfect and unfinished.

This is why Jesus invites those at the Last Supper and invites us today to receive the consecrated bread and wine, his body and blood.  This gift of Communion allows the life and love of God that we see in Jesus on the cross to enter us more and more fully.

The Crucifix and the Altar


In the Eucharistic Prayer that I will pray this afternoon, there are these beautiful words: “May this Sacrifice of our reconciliation, we pray O Lord, advance the peace and salvation of all the world.”


“This Sacrifice of our reconciliation” – that is the heart of Jesus’ action on the cross and the heart of the Mass.  That is why the crucifix is so central to us and why it is to be so prominent near our altar.

Tuesday of the 23rd Week in Ordinary Time, Cycle A - September 9, 2014

Tuesday of the 23rd Week of the Year
Memorial of Saint Peter Claver
September 9, 2014        6:30am

 

Today Saint Luke says, “Jesus went out to the mountain to pray, spending the night in communion with God.”
In the gospels, we often see Jesus at prayer.
And these various times when Jesus is praying teach us something about when and how to pray.  

For example, Jesus prays at his baptism.
Here he gives us an example to pray not just words with our lips, but to pray from our hearts as we receive baptism and Eucharist and the other sacraments.
Jesus goes out to the desert to pray.
Here he gives us an example to pull back from constant activity and just be quiet and one with God.
Today, Jesus prays before selecting the apostles.
Here he gives us an example to make big decisions in life prayerfully, trying to be open to what God wants us to do.
Jesus prays before he asks his apostles what they believe about him.
Here he gives us an example to pray before we say sensitive things to one another.
Jesus prays on the Mount of Olives and again on the cross.
Here he gives us an example to pray when we experience hardship and suffering.
And finally, Jesus prays as he is transfigured on the mountain.
Here he shows us what the result of our praying can be: that God will be so intensely with us that God will shine through our words and actions.


So, rooted in today’s gospel passage is a wonderful teaching on prayer.

Feast of the Birth of Mary, Cycle A - September 8, 2014

Feast of the Birth of Mary
September 8, 2014        6:30am


In our Catholic liturgy and calendar, we do not celebrate many birthdays.
Obviously, we celebrate Jesus’ birthday on December 25th.
We also celebrate John the Baptist’s birthday on June 24th, and Mary’s birthday today.
I cannot think of any others.
For most of the saints, we celebrate the day of their death.

Why is this?
Our Catholic tradition does it this way because our death marks the end of our earthly journey.
It marks the conclusion of our efforts here on earth to grow in the image and likeness of God and to follow as fully as possible the way of Jesus.
Our death also is our birth or birthday into a new kind of life – resurrected life with the Lord Jesus.
And so, practically all of our saints’ feast days are the days of their death.

But the feast of the birth of Mary that we celebrate today is an exception.
Why?
In a way, the answer is easy.
On the one hand, Mary’s life was a human journey and she had to deal with challenges and sorrows and sufferings like the rest of the saints and the rest of us.
But, Mary was fully one with God and fully open to God’s will right from the very beginning.
Mary reflected God’s image and likeness and embraced Jesus’ way fully right from the start.
This is why we celebrate her physical birth on earth.

And as we do this, Mary beckons us not to waste time.
She moves us to respond more and more fully each day to the calling of her Son in the gospels.
That will prepare us for our birth into resurrected life at the end of our earthly journey.

That, I suggest, is the message of our celebration of Mary’s birth today.  

Monday, September 8, 2014

23rd Sunday of Ordinary Time, Cycle A - September 7, 2014

23rd Sunday of Ordinary Time
Cycle A
September 7, 2014
Saint Margaret Parish, Bel Air


Correcting Others


Several years ago I read a brief article that has really stuck with me.

A man named Jerome Weidman writes that he was in the third grade, in a public school in New York City.  His math teacher was Mrs. O’Neill.

One day Mrs. O’Neill was grading test papers, and she noticed that twelve boys had given the same unusual, wrong answer to a question.  She correctly assumed that the boys had cheated.

The next day, Mrs. O’Neill asked the twelve boys to stay after school for a minute.  Without accusing them of anything, she simply wrote on the blackboard a quotation from an English author.

The quotation was: “The measure of real character is what individuals would do if they knew they would never be found out.”  Jerome Weidman says that this was the most important lesson in his life.

 

Correcting/Reconciling


That teacher, Mrs. O’Neill, respectfully confronted those boys with their wrongdoing and what she did illustrates the message of today’s readings. 

The passages tell us what to do if we see someone doing something that is either morally wrong or personally offensive.  In the gospel, Jesus gives a three-step process for this.

Step 1: One-on-One

First, Jesus says that we are to talk about the problem one-on-one.

Notice that he says that we are to talk with the person, not about the person.  Now, to be real about it, if we first talk about the person to somebody else, our motive needs to be to prepare to talk with the person in a constructive way.

So, maybe you need to talk with your spouse about the sharing of household responsibilities.  Or maybe you need to talk with a family member who looks like he is into some kind of substance abuse.

When we do this, we need to be respectful, as Mrs. O’Neill was of her students, and definitely not be putting down or proving the other person as wrong and ourselves as right.  We need be to be seeking a positive change of behavior or a reconciliation of the relationship. 

Step 2: Third-Party Assistance

Then, Jesus says that if the other person is closed to looking at the issue, we should ask for the assistance of someone else.

This could mean both parents together talking with a son or daughter about their hanging out with the wrong crowd.  Or it could mean a husband and wife going to a marriage counselor.

There are many times in life when some kind of third-party assistance is required.  There is a humorous Arab proverb that says, “If one person calls you a donkey or a you-know-what, you may pay no attention to that person.

“But if five people call you one, go out and buy yourself…a saddle.”  I think you get the point about the value of third parties.

Step 3: Keep Reaching Out

Finally, for the third step, Jesus says that if someone will not even listen to several people and the problem continues, then treat that person like a tax collector or non-believer.

In the past, we as a Church interpreted this as meaning: have nothing to do with him or excommunicate her.  Today Scripture scholars give us a different insight.

They point out that Jesus continues to associate and have dinner with tax collectors and non-believers.  He never gives up on them.

So here, instead of talking about excommunication, Jesus is talking about communication – and continued communication.  I find it so wise that our Church talks less and less of excommunication.

So maybe someone persists in sinful or harmful behavior or believes differently on some point of faith.  No question, we have to be steady about what we believe is right or true.

And we may have to protect ourselves – as in situations of domestic violence.  But usually, instead of distancing the individual or even labeling the entire culture as evil, Jesus is calling us to keep communicating.


That’s what he does with the tax collectors and non-believers in his day.  And that is what he calls us to do to try to redirect or become reconciled with an individual or a group or an entire culture today.