Sunday, February 16, 2025

6th Sunday in Ordinary Time, Cycle C - February 16, 2025

 6th Sunday of Ordinary Time – C 

February 16, 2025  8:30am

Our Lady of Grace Parish, Parkton 

 

“Blessed” or “Woe”

 

I drive a Hyundai SUV and I have an HD TV. I have an iPhone and an Apple Mac laptop.

 

Jesus says: “Blessed are you who are poor,” and “Woe to you who are rich.” So, am I on the blessed side or the woe side?

 

I enjoy crab cakes and an occasional prime rib. I like all kinds of pasta and pizza.

 

Jesus says: “Blessed are you who are hungry,” and “Woe to you who are filled now.” So again, am I on the blessed side or the woe side?

 

I enjoy joking around with others. I sometimes watch comedies on Netflix.

 

Jesus says: “Blessed are you who are weeping,” and “Woe to you who laugh now.” So, am I on the blessed side or the woe side?

 

And finally, I like to be liked. I like being well thought of and appreciated.

 

Jesus says: “Blessed are you when people hate you,” and “Woe to you when all speak well of you.” So again, am I on the blessed side or the woe side? 

 

The Key: The Poor 

 

Well, I have done some reading and dug into this gospel a bit, and here is my take on it. 

 

The key to all that Jesus says is the very first statement: “Blessed are you who are poor.” On one level, Jesus is standing with those who are financially poor.

 

But on another level, he is really speaking to those who know that they are personally or spiritually poor. He is speaking to anyone who knows that there is a personal or spiritual emptiness within them.

 

Jesus knows that those who are materially poor are often more quickly aware of their personal poverty. Because of that, they may more readily turn to God.

 

So, Jesus is calling all of us – regardless of how much we own – to become aware of our inner emptiness or poverty. And he is saying that if we are aware of this, we are much more likely to be centered on God and relying on God. 

 

The Rest Follows

 

The rest of Jesus’ statements about who is blessed or happy in God’s eyes flow from what I have just said.

 

So, if we know that we are spiritually poor, we will be hungry for God. We will make room for God in our lives.

 

We will make time for Mass and for some personal prayer and maybe some enriching reading or podcasts. This will satisfy at least some of the hunger in our spirit. 

 

If we know that we are spiritually poor, we will also weep. We will notice the parts of our culture and of ourselves where God is not present. 

 

We will care for those who literally are hungry or are subjected to any kind of prejudice or oppression. We will weep for these situations and for our own personal deficiencies.

 

And, if we know that we are spiritually poor, we will be less concerned with what others think of us. We will be more concerned about being at peace with God.

 

We will be more alert to being truthful and honest. Integrity and authenticity will be our dominant concerns. 

 

“Blessed” or “Woe”?

 

So, am I or are we more on the blessed side or the woe side?

 

Maybe this is not easy to answer. Maybe it is more of an ongoing process.

 

Maybe each day we need to own up to being poor – that there is a personal or spiritual poverty in us. And when we can own up to that, we can then be hungry for God, weeping for where God is not present in the world and in me, and concerned about how God sees me and not how others see me.   

 

Let’s allow the Eucharist each week to help us with this. Let’s allow Jesus in this sacrament to transform us little by little into the kind of person he calls blessed. 

Sunday, February 2, 2025

Feast of the Presentation of the Lord, Cycle C - February 2, 2025

 Feast of the Presentation of the Lord – C 

February 2, 2025     

Our Lady of Grace Parish, Parkton       11:00am 

 

Traditions 

 

I want to leave you with one sentence, one idea this morning, and it is this.

 

Tradition expresses who we are and makes us who we are. Traditions fulfill a lot of purposes for us and for society in general.

 

But I am focusing today on this one idea. Tradition expresses who we are and makes us who we are. 

 

Some of Our Traditions 

 

For example, families and even friends celebrate birthdays. Among other things, my mother always baked us our favorite cake – mine was a coconut or a dark chocolate cake.

 

A birthday tradition like this expresses who we are as special and loved. It also makes us who we are by strengthening our sense of self.  

 

Another good tradition is the singing of the National Anthem before baseball and other sports games and other events. 

 

This expresses who we are as Americans. It also makes us who we are by strengthening our sense of belonging to this country. 

 

One more example of a good tradition is Thanksgiving. 

 

This expresses who we are as persons grateful for all that we have. It also makes us who we are by strengthening our awareness of what God has given us. 

 

Tradition in the Gospel 

 

In today’s gospel, we also see a tradition. 

 

Mary and Joseph bring Jesus to the temple. The tradition is to present a child to the Lord forty days after his birth.

 

This expresses who they are as persons of faith who see themselves and their child as God’s sons and daughters. It also makes them who they are by strengthening their relationship with God.

 

What also happens in this passage is that this old man Simeon helps to enhance the tradition. He calls Jesus “a light of revelation.”

 

This expresses who Jesus already is. And it makes Jesus who he is by proclaiming it publicly.  

 

Our Baptism Tradition 

 

This presentation of Jesus in the temple is a prelude to our bringing children here to church for baptism.

 

Our baptism tradition expresses who a child is as a beloved son or daughter of God. And it also makes them who they are by strengthening their identity as persons united with Jesus Christ. 

 

And in our baptismal tradition, we also celebrate the light that Simeon talks about today. This light is symbolized by the candle that is handed to parents or godparents.

 

This is why, again in our tradition, we have the blessing of candles on the Feast of the Presentation of the Lord. This expresses who we are as a people already enlightened by Christ and makes us who we are by strengthening this light for our guidance.    

 

Conclusion

 

So, there we are: Tradition expresses who we are and makes us who we are. It is very valuable.