17th Sunday in Ordinary Time, Cycle C - July 24, 2022

 17^th Sunday in Ordinary Time – C 

July 24, 2022      8:30 and 11am         

Our Lady of Grace Parish, Parkton

 

“Lord, teach us to pray”

 

The disciples ask Jesus, “Lord, teach us to pray,” and Jesus responds with a prayer – his prayer, the Lord’s Prayer.

 

We just heard the version of this in Luke’s Gospel, which is a little bit shorter than what we find in Matthew’s Gospel. Matthew’s fuller version has become the prayer that we pray, and today I want to share what may be a fresh way of appreciating this. 

 

The idea is that we can see the Lord’s Prayer as having three sections. First, the address or salutation – something like the beginning of a letter, like “Dear Father Mike.”

 

Second, the “thy” section with three phrases each containing the word “thy.” And third, the “we” section with three phrases each containing the word “we” or “our” or “us.”

 

1.    “Our Father”

 

So, first, we begin with the salutation, “Our Father, who art in heaven.”

 

To appreciate this, the words that the priest often uses to introduce it here at Mass are helpful. The priest says, “We dare to say.”

 

Well, today, we don’t find it daring or risky to say the Our Father. But it was daring when Jesus taught it.

 

The Jewish people would never address God in such a familiar way. They saw God as distant and felt it was irreverent to use any ordinary name for God.

 

So, here Jesus teaches us to speak to God as “Our Father.” He introduces us to seeing God as a close and caring parent. 

 

We still see God as greater than us, as transcendent and that’s why we say, “who art in heaven.” But we also speak to God as relational and loving – as “Our Father.”

 

2.    “Thy”

 

That takes us to the second section of the prayer – the “Thy” phrases.

 

We say, “Hallowed be thy name.” So, the name God or Father is sacred and that’s why we pray that it will be “Hallowed” – that it will be treated with reverence. 

 

This, of course, is why we should be careful how we use God’s name. Taking the name Godin vain is simply out of bounds – sinful.

 

Then, we say, “Thy kingdom come.” Here we are focusing not on what we want. 

 

Instead, we are focusing on what God wants for us. We are honoring God’s plan for us and trying to accept whatever that is. 

 

And to make this completely clear, we say, “Thy will be done on earth as it is in heaven.” We presume that God’s way or will is done in heaven because that is what heaven is.

 

We pray that God’s will also permeates all that we do on earth. This is the way that God’s kingdom will come.

 

3.    “We/Our/Us”

 

And that takes us to the third section of the prayer – the “We/Our/Us” phrases.

 

We say, “Give us this day our daily bread.” Here we are entrusting our needs to God. 

 

We are not asking God for long-term needs. We are simply placing our trust in God for what we need to get through the day – whether that is food or something tough at work or dealing with a troubled relationship.   

 

Next, we say, “Forgive us our trespasses as we forgive those who trespass against us.” Here I have to note that nine times in this prayer, we use the words “we” or “our” or “us.”

 

Jesus never tells us to use the words I or mine or me. It is always in the plural, to express that we are one with all God’s people, and that really means all people.

 

So, in this phrase about forgiving us, as we in turn forgive, Jesus is reminding us that we are all human and imperfect. We all need to be forgiven, and remembering this helps us to be forgiving of others.

 

Finally, we say, “Lead us not into temptation but deliver us from evil.” Pope Francis has talked about these words.

 

He says that their real meaning is, “Do not let us fall into temptation.” His idea is that God, our loving Father, would never “lead us into temptation.”

 

The devil or ungodly tendencies in our world may lead us into temptation, but not God. So, we are really praying here, “Do not let us fall into temptation.”     

 

Conclusion

 

So, we dare to speak to God as “Our Father” – a loving parent.

 

And then we focus on God – the three “thy” phrases, and finally on ourselves in relation to God – the three “we/our/us” phrases. This understanding, I hope, will bring some freshness to the way we pray the Lord’s Prayer.

15th Sunday in Ordinary Time, Cycle C - July 10, 2022

15^th Sunday in Ordinary Time – C 

July 10, 2022   

Our Lady of Grace Parish, Parkton   5pm 

 

NODA

 

Last December, the Washington Post Magazine carried an article that I find very inspiring.

 

One night several years ago, nurse Sandra Clarke was making her rounds at Sacred Heart Medical Center in Eugene, Oregon. An elderly, frail patient made a request.

 

His organs were failing; he had a do-not-resuscitate order. He knew he was dying.

 

He asked: “Will you stay with me?” Nurse Sandra Clarke promised that she would – as soon as she finished her rounds. 

 

Ninety minutes later, after checking charts, assessing vital signs, dispensing meds, and assisting with bathroom needs for the other patients, she returned to the man’s room. But it was too late. 

 

Sandra Clarke later said: “I was angry because I was so helpless. All he wanted was companionship.”

 

That led this Oregon nurse to start an organization called No One Dies Alone – the acronym is NODA – N-O-D-A. NODA places volunteers with patients as they are dying.

 

To date, the program has saved thousands of patients from a lonely death. NODA serves patients who may not have any family, the homeless, those whose families must travel long distances, those who are estranged from their families.

 

More than fifteen hundred NODA programs are operating in hospitals and prisons worldwide. One volunteer is a man named Ken Budd in Virginia.

 

Six years ago, his mother died alone in her home of a heart attack. Ken Budd says that he still hasn’t shaken the feeling of guilt and failure.

 

He – a volunteer in NODA, No One Dies Alone – he recalls that on one evening, he enters the room of a 78-year-old woman who is dying. She may not survive the night.

 

He says quietly, “My name is Ken. I’m a volunteer, and I’m going to be staying with you a bit. It’s an honor to be here.”

 

Ken Budd writes: “I sit quietly. The dying can feel our presence, I’ve been told.

 

“That’s the mission here. To be a compassionate human being.

 

“To provide family members – in this case, the woman’s devoted daughter – with a break from their vigil. To make certain someone is here if she needs something. 

 

“To ensure that she won’t feel alone and, most important, that she won’t die alone.”

          

The Good Samaritan 

 

So, nurse Sandra Clarke, volunteer Ken Budd, and NODA – No One Dies Alone – remind us that on our life’s journey, we do not travel alone.

 

We are to be companions on this journey to God. Jesus says today: we are to be “neighbor” to one another.

 

We are called to lift up and to care for one another, and to allow ourselves to be lifted up and cared for when we stumble or fall or are in need. The work of the No One Dies Alonevolunteers is the work of a current-day Good Samaritan.

 

Like the Samaritan in today’s gospel, those in NODA mirror the love of God and the compassion of Christ in a very real, nitty-gritty way. I think the prayer is this: may we be willing to journey with one another as “neighbor” in the particular way that we may be called to do that in our own life situation.