Tuesday, August 30, 2022

22nd Sunday in Ordinary Time, Cycle C - August 28, 2022

 22nd Sunday in Ordinary Time – C 

August 28, 2022, 8:30 and 11am

Our Lady of Grace Parish, Parkton 

 

The Fine Art of Small Talk 

 

A woman named Debra Fine has written a book titled The Fine Art of Small Talk – The Fine Art of Small Talk.

 

She also leads seminars on this same topic. These seminars have attracted many people and often they are persons who cringe at the thought of making small talk at social gatherings.

 

One of Debra Fine’s interesting insights is this. She says that to be a good conversationalist, we need to focus our attention first on others and not on ourselves.

 

She says that a good conversationalist always lets others know that they have our undivided attention. That begins the process of a relationship.

 

Then, after others feel that we are interested in what’s going on in their lives, they will usually turn the spotlight back to us. Then we will have a chance to share something about ourselves.

 

Humility  

 

Well, without intending it, that book or seminar – The Fine Art of Small Talk – contains a significant insight into humility.

 

In today’s gospel, Jesus says: “Those who exalt themselves shall be humbled and those who humble themselves shall be exalted.” So, Jesus lifts up the virtue of humility, but the question is: what is humility?

 

Maybe the first thing is to say what humility is not. It is not pretending that we are less skilled or less intelligent than we really are.  

 

Humility does not mean that we put ourselves down and feel that we are less than others. It is not diminishing ourselves. 

 

What Humility Is 

 

So, what is humility? Humility has more to do with our center of attention.

 

It means that in our relationship with God, we recognize the greatness of the One who has created us. So, our focus first needs to be on God and not on ourselves.

 

And then, humility means that in our human relationships, we recognize that each of us is of equal value. And because the love of God calls us to take the first step in reaching out, again our focus first needs to be on the other person and not on ourselves.

 

The insight is that humility is really about the center of attention—similar to what the book and seminar say that I quoted. It means that our center of attention is first on God and others.

 

Not Easy to Do

 

Now, this is not always easy to do.

 

It is not easy for shy folks to engage with another person; 

or for chatterboxes to listen to the other person; 

or for those of us who are driven by their own personal goals to listen to the interests of another;

or for those of us who are stressed all day long to take in the stress of another.  

 

Placing our attention first on God and others takes real effort because so many factors in our human condition lead us to do just the opposite. So, let’s look at a few examples that may help us to do this.

 

Some Helpful Examples

 

Young children with their toys have a good training ground for humility.  

 

By our encouraging them to share their toys, children develop the ability to be friends. Our encouragement helps them to make others and not just themselves the center of attention.

 

A married couple or two adult friends also have opportunities for learning humility.

 

When we see one another after a hectic day, we might first be tempted to unload and dump. Instead, you might first invite your spouse or friend to share how their day has been.

 

Or even when we come here to Mass, we have an opportunity for humility.

 

We can make sure that we are first interested in what God wants to say to us rather than what we want to say to God. And we can make sure that our prayers include the needs of others. 

 

If we do things like these, if we first make God and others the center of our attention, then amazingly, we will almost always find ourselves well-tended. As paradoxical as it may seem, the words of Jesus will ring true: “Those who humble themselves will be exalted.”  

Tuesday, August 9, 2022

19th Sunday in Ordinary Time, Cycle C - August 7, 2022

 19th Sunday in Ordinary Time – C 

August 7, 2022     5pm 

Our Lady of Grace Parish, Parkton 

 

Trust Not Clarity 

 

Back in the early 1990s, a priest named John Kavanaugh went to Calcutta to work at Mother Teresa’s “house of the dying.”

 

Father Kavanaugh was looking for a clear answer about his future and whether to remain a priest. On his first morning at the “house of the dying,” he met Mother Teresa.

 

She asked, “What can I do for you?” He asked her to pray for him.

 

Mother Teresa then asked, “What do you want me to pray for?” Father Kavanaugh responded, “Pray that I have clarity.”

 

Mother Teresa answered, “No!” When Father Kavanaugh asked why, she said that clarity was the last thing he was holding on to, and he needed to let go of it.

 

Father Kavanaugh responded that she always seemed to have clarity. Mother Teresa laughed and said, “I have never had clarity.

 

“What I’ve always had is trust. So, I will pray that you trust.”  

 

Faith as Trust 

 

Mother Teresa’s insistence on trust is the core of faith and this is what we hear about in today’s second reading.

 

That long passage makes two points: 1) Faith is trust about what is not present but hoped for. And 2) faith is trust about what is present, but not seen.

 

1.    Trust: Not Present, but Hoped For 

 

So, first, faith is trust in what is not present, but hoped for.

 

The Letter to the Hebrews gives us Abraham as a model. Abraham and Sarah had lived in what is now Iraq, but at God’s calling, they set out for an unknown land.

 

They were also advanced in years, but they awaited the fulfillment of God’s promise of a child. So, they had trust in what was not present, but hoped for.

 

In our lives, we need this same kind of faith. At the very beginning, a child must leave the safety of the womb to be born into an unknown world.

 

At the very end, we are to let go of this life and move into a new life with God. And in between birth and death, we must leave home for the first day of school or college, or we must go from one job to another, or we must leave behind one habit or mindset and adopt another.

 

We are constantly called to have this kind of faith: this trust in what is not present, but hoped for.   

  

2.    Trust: Present, but Not Seen

 

And then, faith is trust about what is present, but not seen.

 

Faith is trust that there is a creator who is the very ground of our being; that this creator, God, is a Father who cares for us and that, in him, we always have a home to go to.

 

Faith is trust that God became human and that the distance between God and us has been bridged; that Jesus, the Son of God is with us in our joy and suffering, in our peace and upset.

 

Faith is trust that because Jesus Christ rose from the dead, life is not futile; that everything we do has meaning and value. 

 

Faith is trust that the Holy Spirit is present to us as a community of faith and in the sacraments; that all of us are members of God’s family, one family, the living body of Christ on this earth.

 

We are constantly called to have this kind of faith also: this trust in what is present but not seen.  

 

Conclusion

 

So, as Mother Teresa, Saint Teresa of Calcutta says, faith is not so much clarity as it is trust: trust about what is not present but hoped for, and trust about what is present but not seen.

 

With that understanding, we now once again offer our Profession of Faith.