Sunday, November 4, 2012

31st Sunday of Ordinary Time, Cycle B - November 4, 2012

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31st Sunday in Ordinary Time
Cycle B
November 4, 2012    10:30am and 12 noon

Saint Margaret Parish, Bel Air

 

“I should get up”


There is a story about a young married couple named Bud and Nancy.

One night around 1AM, Bud was awakened by the crying of their four-month-old son David.  Bud says that he immediately had the feeling that “I should get up and tend to David and let Nancy sleep.”

Instead, Bud confesses that he didn’t move.  He began thinking that Nancy must also hear David crying. 

“Why doesn’t she get up and take care of the baby?  Why should I have to do this?”    

Leadership and Self-Deception

That is just the beginning of the story.

I read this in a book entitled Leadership and Self-Deception.  This book never refers to the Bible or to the two great commandments of love in today’s gospel. 

In fact, it never uses the word “love.”  But, this book – Leadership and Self-Deception – gives some excellent insights into our human behavior and how to become persons of gospel love. 

Two Significant Mistakes

Let’s go back to the story about Bud and Nancy and I think you’ll see what I am saying.

Bud says first, that he was seeing things only from his own perspective.  He was thinking that Nancy was awake even though he didn’t know whether she was or not.

Bud says that he was treating Nancy as an object and not as a person.  In effect, he was thinking of her as a foe or as a thing to be used for his own purposes.

And second, Bud says that he betrayed himself.  He betrayed and did not respond to his inner sense of what he should do – to get up and take care of the baby.

Bud correctly assumes that we have this inner sense of what we ought to do.  We call this our conscience.

The Results

Then, in the book, Bud talks about the unfortunate results 1) of treating Nancy as an object and 2) of betraying his sense of what he ought to do.

Bud says that this led him to self-deception – the words in the title of the book.  It led him into a distorted idea of both Nancy and himself.

He started seeing his wife as lazy, irresponsible and selfish.  He started blaming her for everything that wasn’t just right.

And on the other hand, Bud started justifying himself and his decision not to get up and care for David.  He saw himself as hard-working, responsible and as deserving to stay in bed and sleep. 

So, 1) treating Nancy as an object and 2) betraying his inner sense of what he should do led Bud into a lot of self-deception.  And, of course, this self-deception began to snowball and hurt their relationship.

Two Remedies

The conclusions that Bud and the book make are probably obvious.

First, we need to see each other as persons and not as objects.  We need to treat others as persons like ourselves – with needs for rest, for affirmation, and for accomplishment.

Just think about how this might affect the way we see a spouse or a friend, or an employee or employer.  Think about how this might also affect the way we see Muslims, Hispanic immigrants, African Americans, and on it goes.

We need to see each other as persons and not as objects.  We need to see others as persons like ourselves.

And second, we need to respond out of our inner sense of what we should do.  In other words, we need to be true to our conscience.

Think about what this means in this simple example.  The next time we get onto an elevator, and think we hear someone walking down the hallway heading toward the elevator, what ill we do in that split second – hit the open button to wait for them or hit the close button so we can just keep going.

We need to respond out of our inner sense of what is the right thing to do.  We need to be true to our conscience.

The 2 Great Commandments

For me, these insights have a lot to say about the two great commandments of love.

They can help us in our one-on-one relationships.  And they may even assist us on a bigger scale with the relationships between different ethnic or age groups, with the relationship between members of different political parties, or with the relationship between religion and what is often called secularism in America.