Tuesday, November 26, 2019

Solemnity of Christ the King, Cycle C - November 24, 2019

Solemnity of Christ the King
Cycle C
November 24, 2019

Saint Mary Parish, Pylesville       9:30 and 11:15am


A King?


“Above him there was an inscription that read, ‘This is the King of the Jews.’”

Our Church has picked up on this title “King”and created this day in honor of Christ, as King. For us, in a leading democratic country that elects its presidents, this may seem like an odd way to honor Christ.

But, if we look closely at today’s gospel, we get some wonderful insights into what it means for Jesus, Christ, to be a king. This means something very different than it has meant for Henry VIII of England or Salman of Saudi Arabia.

Who Jesus Is 


First, we see that Jesus does not rule from a throne but hangs on a cross.  This conveys that Jesus does not selfishly take life from us like some of the notorious rulers of history have done.

Instead, he gives his life for us on the cross.  And he gives God’s life to us.

Then, we see that Jesus knows the value of silence. He remains silent in the face of ridicule and mockery. 

He doesn’t strike back verbally. His silence shows his goodness and peace and creates the space for others to calm down. 

Then, connected with that, Jesus does not grow hardened, much less vengeful. Instead, he remains compassionate and forgiving.

To the one repentant thief who is crucified with him, he responds: “Today you will be with me in paradise.” For those who actually are crucifying him, he prays: “Father, forgive them, for they know not what they do.”  

And finally, in all of this, we see that Jesus is not excluding. He does not shun or push away or refuse to have anything to do with those who are imperfect.

Instead, Jesus remains welcoming and including. This is his consistent way of drawing others to God and we see this all throughout the gospels.      

Conclusion

So,this title “King” helps us to see Jesus as a leader or ruler in an entirely different way.

He leads by example, by spiritual power, not by coercive power. The conclusions for us as individuals and for us as an institutional Church are probably obvious.