Friday, May 6, 2016

6th Sunday of Easter, Cycle C - May 1, 2016

6th Sunday of Easter
Cycle C
May 1, 2016        4:00pm, 8:00am and 10:00am
Saint Margaret Parish, Bel Air


Readings:   Acts 15.1-2, 22-29
                  Revelation 21.10-14, 22-23
                  John 14.23-29

“Abide,” “Dwell,” “Remain”


This past week, I got curious about some words in John’s Gospel.

There are many times when John quotes Jesus using the word “abide,” “dwell,” or “remain.”  The gospel was originally written in Greek and it is the same word that gets translated in these different ways.

In John’s Gospel, Jesus uses this word – “abide,” “dwell,” or “remain” – he uses it forty times, and then, John himself uses the word another twenty-nine times in his three letters.  So, John must see this word as very important.

What This Word Conveys


For starters, Jesus says that he “abides” in the Father and the Father “abides” in him.  They “dwell” or “remain” not just with each other, but in each other.

This is a permanent, enduring relationship.  We would even call it a union or communion of life.

Then, Jesus goes to the next step.  He says that the good that he does is because of the Father “dwelling” in him.

So, the “dwelling” of the Father in him empowers Jesus.  The wise words and great works flow from him because of the Father “dwelling” in him.

And then, Jesus says that the Father and he will “dwell” with us.  We hear this in today’s gospel.

Jesus says: “Whoever love me will keep my word, and my Father will love them, and we will make our dwelling with them.”  So just think of this.

It is not just that Jesus is with us, as your husband or wife or friend is with you at dinner.  But Jesus and the Father actually “abide,” “dwell,” “remain” in us, within us. 

And because of this, we can now do much good.  In other words, great good can flow from us because of Jesus now “dwelling” in us.

This is an exciting and energizing way to understand our relationship with Jesus.  It is very empowering. 

So What?


So, Jesus keeps using these words because he wants us to be aware of this – that he “abides,” “dwells,” or “remains” in us.

One way that we come to this awareness is through our personal prayer.  Prayer awakens us to Jesus “abiding” within us. 

It opens us to the empowerment that Jesus is for us.  What we say and what we do can flow from Jesus’ “remaining” within us and can be an expression of the goodness and love of God.

And then, all of this also happens through the Eucharist.  The sacramental Body and Blood of Christ is something we can touch, taste, see and feel.

It is the way above all others for Jesus to “abide,” “dwell,” and “remain” in us.  It is the way above all others for him to empower us in every dimension of our lives.

I Recommend


So, I recommend that we consciously draw upon Jesus who is within us.

Let’s draw upon him for our strength to deal with the stresses and responsibilities of life.  And let’s draw upon him for strength in the crises of life – a sickness, the loss of a loved one or a job, relationship problems, whatever it may be.

This is why Jesus is here with us.  He wants to be this strength for the journey of life.

And then, let’s draw upon Jesus for our hope when things feel dark and uncertain.  Let’s draw upon him for hope that with him, we will be able to manage tomorrow.


And ultimately, in the long run, let’s draw upon him for that hope that is about resurrection.  After all, Jesus now comes to “abide,” “dwell,” and “remain” in us through the Eucharist so that someday we will “abide,” “dwell,” and “remain” in him fully and forever.